HAGAAJIYA DEKREETOOYINKA MADAXTOOYADA PUNTLAND

September 22, 2019

Fadlan, hagaajiya qoraallada Dekreetooyinka xil-macowga Madaxtooyada Puntland. Xusa qodobadda Dastuurka ee aad cuskateen, Xeer Lr., noocca waayo-aragnimada iyo noocca aqoonta sargaalka ama qofka la magaccabay (hawlihii qofku soo qabtay, heerka aqoonta):

“Madaxweynaha Dowladda Puntland.

Markuu Arkay : Dastuurka Dowladda Puntland.

Markuu Arkay: Baahida loo qabo in la xoojiyo xiriirka ka dhexeeya Dowladda Puntland iyo Qurba joogta Puntland ee ku nool dalka Maraykanka.

Markuu Tixgeliyey: Aqoonteeda iyo Khibradeeda Shaqo.

Wuxuu Xeeriyey:

  1. Waxaa Mulki Abdisamad Hussein loo magacaabay Wakiilka Dowladda Puntland ee Dalka Maraykanka.
  2. Xeerkani wuxuu dhaqangelaya Markuu Madaxweynuhu Saxiixo, Wuuna saxiixay”

Qoraalka nooccaan ah waa kaan ku bilownay 1998. Fadlan horay u mariya oo hagaajiya, ha ilaawina hakadka sadar walba, ilaa dhamaadka dekreetada, siiya nuqullo Anti-dhawrka Guud, Xisaabiya Guud iyo wasaaradaha iyo hay’addaha ku aadan xil-magacowga.

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Ismaaciil X. Warsame


 

CONFEDERALISM: AN IDEA WHOSE TIME AND YOURS HAVE COME

LADIES AND GENTLEMEN,

Our older generation had initiated and owned up federalism against great resistance by centraliist forces in Southern Somalia. It was a brilliant leadership with unyielding patriotism.


It is now your turn to own up this great idea of confederalism to continue the struggle and lead the masses to the next stage to reach at truly power-sharing governance institutional stractures for a country known for liberalism and egalitarianism.


Remember, thoughout history of mankind, a great idea is first denied, then ridiculed, and finally accepted as normal and common sense.


Our long struggle have reached the final stage of federalism, confederalism, a type of evolved federalism suitable for Somali traditional culture of freedom, collective decision-making and shared ownership. This is the most suitable system of shared values known for all Somalis in all parts of the country, and among the nomads and farmers, the bulk of the population. It is a governance system that all Somalis could relate to. No dictation from the center or foreign powers- a total liberation of the Somali man and woman in the street or countryside.


Please, meet the challenge of the time. Get out of your comfort zones and embrace new ideas.


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FEDERALISM OR CONFEDERALISM

September 22, 2019

If the choice is between federalism on South-Northern arrangement and return to unitary city-state, then that is not the federalism we had in mind, and you really don’t have a federalism to defend -hence federalism we need becomes confederalism.

Be warned. It isn’t wild imagination, it is happening now. Besides, they say, if you don’t foresee developments in the future, you don’t understand developments at the present time.

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UNPRODUCTIVE DEBATES. READ THIS ARTICLE FOR FREE

Worth repeating

Meet or watch Somalis debating on all kinds of subjects and issues on earth: politics, news, religion etc., while they enjoy their cups of tea lazily at Caffè shops.They all sound experts in debates. You wonder in which colleges and universities they teach or lecture. Staying with them to know more about them, you would discover why Somalia has been producing so many poets and singers earning the name “land of poets” for Somalia. They have been debating all their lives and they are the sons and daughters of skillful historical debaters.

The problem is that these poems and songs can be deadly used for clannish incitement for hatred and violence. This is partly what happened in the Somali Civil War: Northerners against the Southerners, one clan family against the other, one politician or group of politicians against other groups. Weapon in the form of clan literature has big political marketplace in Somalia and can used dangerously to do harm.

If you do research on most Somali clan conflicts, you would discover poems play critical role in incitement for clan hatred and murder. Infamous poems like Guba, Hurgumo, Ergo Darood, Deeley, Guuroow, Shirib, Geeraar, Buraanbur, among others, were fatally used to cleanse, kill and destroy others. We all experience the legacy of such anti-human rights songs like “Sama-diidow, Dadbaa meelu buktaa, or slogans for clan-cleansing like “Faqash, Haraadi, Kacaan-diid, Qurmis, Ninkii dhoof-ku-yimi baa geerudu dhibaysaa“ That doesn’t mean that Somali literature is not used for virtue and good purpose.

Often poems are utilized for noble objectives as well. But, bad ones sell better traditionally, much faster and remembered better. Why? We leave that phenomenon to the experts in the field, but it is a fact-based experience in Somalia. Because of that cultural background, most Somali debaters are confrontional in their approach to civil discourses, often resort to personal attacks as they badly handle criticism.They take it personal and uncontrollably counter-attack. We don’t have the skills of conflict management, although our ancestors were famously good in conflict resolution.

It is never too late to go back and re-learn the virtues of our forefathers and expertise to bring our nation together again. We have to do away unproductive and ceaseless teashop debates, meaningless Internet chats and take concrete actions for purposeful objectives.

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