In today’s Friday sermon at Masjid Omar Binu AbdiAsis in Garowe, Puntland State, Sheikh Dr. Ahmed, PhD, addressed a pressing concern regarding the youth of the community. He expressed his dismay at what he perceives as an overemphasis on sports, particularly soccer, at the expense of religious devotion. While his concerns about the spiritual well-being of the youth are valid and commendable, his critique of parents and the youth’s engagement in sports overlooks several critical realities on the ground. A more nuanced approach is necessary to address the multifaceted needs of Garowe’s youth, balancing religious devotion with physical, social, and intellectual development.
Firstly, Sheikh Dr. Ahmed’s critique of youth prioritizing sports over religious activities fails to acknowledge the importance of physical development. Sports, including soccer, play a vital role in promoting physical health, discipline, and teamwork. In a world where sedentary lifestyles and health issues are on the rise, encouraging physical activity among youth is not only beneficial but essential. The youth playing soccer in Garowe are not merely indulging in a pastime; they are engaging in activities that foster physical fitness, resilience, and a sense of accomplishment. These qualities are not at odds with religious values but can complement them by promoting a healthy and balanced lifestyle.
Secondly, sports serve as a critical avenue for social integration and skill development. In a society like Garowe, where communal ties are vital, sports provide a platform for youth to interact, build relationships, and develop social skills. Through teamwork and competition, young people learn to communicate, resolve conflicts, and work toward common goals. These skills are indispensable for their integration into society and their future roles as responsible citizens. By participating in sports, youth are not neglecting their religious duties but are instead preparing themselves to contribute meaningfully to their communities. Sports prevent youth from developing bad habits like chewing Qat and getting addicted to other drugs, consequently committing petty crimes.
Moreover, Sheikh Dr. Ahmed’s critique seems to overlook the scarcity of recreational facilities in Garowe. The youth he observed playing soccer are not merely choosing sports over religion; they are making the most of the limited opportunities available to them. Garowe, like many other cities in Somalia, faces a severe shortage of recreational and developmental facilities for both youth and adults. The few amenities that exist are often overcrowded, with youth competing for access. Rather than blaming the youth or their parents, it would be more productive to advocate for the creation of more recreational, educational, and religious facilities that cater to the diverse needs of the community. A holistic approach to youth development requires investment in infrastructure that supports both physical and spiritual growth.
Additionally, the expectation that society should produce only religious scholars is an outdated and impractical notion. While religious education is undoubtedly important, a thriving society requires a diversity of skills and professions. Garowe, and Somalia at large, needs doctors, engineers, teachers, athletes, and entrepreneurs just as much as it needs religious scholars. The youth playing soccer today could become the professionals who drive national development tomorrow. Encouraging a balance between religious devotion and other forms of knowledge and expertise is essential for the progress and stability of the region.
Instead of focusing solely on the perceived neglect of religious duties, mosques and religious leaders like Sheikh Dr. Ahmed could play a more constructive role in addressing the challenges facing Garowe’s youth. One such role could be narrowing sectarian differences that have long contributed to Somalia’s destabilization. Mosques, as centers of community life, have the potential to foster unity, tolerance, and dialogue among different groups. By promoting a message of inclusivity and cooperation, religious leaders can help create a more harmonious and stable society. This would not only benefit the youth but also contribute to the broader goal of national reconciliation and development.
In conclusion, while Sheikh Dr. Ahmed’s concerns about the spiritual well-being of Garowe’s youth are important, his critique of their engagement in sports overlooks the broader context of their needs and challenges. Youth require physical development, social integration, and access to recreational facilities, all of which are currently in short supply in Garowe. Rather than pitting sports against religion, a more balanced approach is needed—one that recognizes the value of both and invests in the holistic development of the youth. Furthermore, mosques and religious leaders have a unique opportunity to play a unifying role in society, addressing not only spiritual needs but also the social and political challenges that hinder progress. By embracing this broader vision, Garowe can nurture a generation of well-rounded individuals who contribute to both their faith and their nation.