THE CHANGING CULTURE AND IDENTITY OF SOMALIA

Somalia has changed culturally – forget the old days of national celebrations, flag waving and song of national anthem. No talk of significance of national independence. Historical songs of patriotism are suppressed and celebrated singers are things of the past, only to be remembered by 70-year olds. The entire history of Somalia is being erased or has disappeared from national discourse and school curriculum.

Any signs of globalization and Western influence are being discouraged or eroded. Women can’t walk along the streets in towns without complete Xijab – any woman seen in public without heavy veil is automatically assumed blasphemous by the majority of population. Girls as old as five years are subjected to the strict rules of their mothers in dressing up. Fathers are bashed or looked down whenever they escort their daughters in public without following strict religious culture of today’s Somali society. The very name of Somali identity is fasting losing relevance in the country. The whole country appears to look different and disconnected from its past profile of liberal culture and religious tolerance. Time-tested traditional customs are looked down as pagan and un-Islamic. Somali society is fundamentally changing to a status of big X and cultural uncertainty.

It appears that academic descriptions by many foreign scholars and travelers of Somalis and Somalia have no relevance today. New studies in anthropology and sociology are required to reflect on the rapidly changing nature of the new people being created in Somalia. Years of Wahabists’ indoctrination is almost done and successful. This has been made possible by repression of the Military Dictatorship of Siyad Barre before its final collapse in 1991, whereby the oppressed people of Somalia sought salvation in religion during his reign. Saudi Arabian Wahabism teachings, its institutions of charity organizations bent on spread of Wahabism to counter-act Iranian Shia influence in Sunny nations and opportunistic nature of Somali nomadic character had been a deadly combination of sort to transform Somalia into a nation in identity crisis, now in every aspect of life.

Deterioration of environment, livestock and fish habitat is in a state of alarm and emergency. Religious groups dismiss this man-made disaster as curse from Allah. This is another area of grave concern for the survival of life in Somalia. Public awareness and action are required to reverse the dangerous trend.

[This article has been updated since posting]

Correspondence Corner

Dear Fernandez,

To answer your questions, inquiries on personal background are relevant because in the Somalia of today, and as a result of the most vicious civil war in its history, objectivity in political analysis becomes an issue. Emotions usually play out into Somali authors’ essays and descriptions of events in the country. Although Somalis are patriarchal in their lineages, my mother is Northerner while father is from Central Somalia regions. I was born in Northern Somalia and raised in Mudugh Region ( Galkayo) of Central Somalia and Banadir Region (Mogadishu) of Southern Somalia. I finished formal education (High School) in Mogadishu. I went overseas for higher learning and trained as Mechanical Engineer with Masters Degree in thermal power engineering. Since then, I have been acquiring other skills as well, including public administration and political science.

Since I was raised mostly in Mogadishu, I am deeply connected to Southern Somalia too. My political constituency is PuntlandState of Somalia in the North Eastern Somalia though. I therefore consider myself as someone having broad multi-clan background. I am not sure whether that makes sense to you.

I travel a lot in Europe, North America and East Africa and therefore I cannot say I am stationed in one place. My e-mail address, ismailwarsame@gmail.com, however, is permanent if someone wants to reach out to me. Right now, I am in Garowe, Puntland, Somalia.

With regards to your question on whether Somalia can become a Federal state, I attach my relevant views on the subject expressed in these articles found both in; http://Wardheernews.com and http://imailwarsame.com

The Way Forward for Somalia

Kismayo Solution: The South-West State of Somalia

The Current Status, Goals and Vision of the Transitional Federal Government

Public Trust Deficit in Somalia

Federalism, a Guarantor of Peace among Somali Clans

Self-Governance Options for Somaliland

Hope and Lessons in Somalia

Outside View: Building a Secure Somalia

TFG Top Priorities as Expressed by the President

Somalia, Foreign and International Conspiracy

AYA Response to Riyale’s Provocations

AYA Memo on Escalating Conflict in Somalia’s Northern Regions

Letter to Prime Minister Berlusconi

Other articles of interests are

NATTCO Mandate

EU and Africa Guiding principles for Cooperation

ICG London Meeting

UN 2006 Security and Humanitarian Report on Somalia

Ambassador’s Report Back

UN Arms Embargo Monitoring Group Report

TFG and ICU

Presidential Briefing at ICG Meeting

Diplomatic Briefing

European Union Policies on Multilateral issues

SACB Secretariat

Somalia Aid Coordinating Body (SACB) Guiding Principles

Basis for European Union-Somalia Relationship

SACB Addis Declaration on Somalia

Declassified briefing to the European Union member states by the Author

Safarkii Dheeraa ee Wiilka Reer Miyiga

The Long Journey of the Nomadic Boy

Don’t get high on Khat (aka Kat, Qat, Chat); It is not worth it

In addition, there is a Provisional Federal Constitution to be adhered to by Somalia’s leadership as well as the basis for governance for new Somalia. Respecting that Constitution by all is the basis for restoring trust among people of Somalia.

I am not so sure if I understood well your question regarding the role of religion in Somalia. However, I must say that there are two permanent factors in the country.

1. Clan

2. Islam (in the form of Somali traditional Sunni sect).

Islamic religion in Somalia is now experiencing deep crisis as the new adherents of Saudi Wahabism make their presence felt and forcefully imposed upon the population, hence extremism and radicalism resulted in the creation of Al-Shabab, Al-Itihad, Al-Takfir, Al-Islah, among others of fundamentalist Islam. Wahabism now is a political and religious force to be reckoned with. You may be aware that Saudi Arabia has been extending religious scholarships to a huge number of Somali youths for decades. When these graduates came back to Somalia, the resulting effect is devastating for the stability of the country and religious harmony. That is the main source of the current religious intolerance never recorded in the history of religion in Somalia.

I hope this will give you a brief introduction to the “state of the union” in Somalia.

Regards,

Ismail

Dear Ismail

It is a pleasure to contact you and I appreciate your qick answer.

I found your blog through a Somali news site, named Wardheer News. An article signed by you and look up in the web who you are, and I found your blog. That`s all. It has been my first contact with the blog but it will not be, for sure, the last one.

I guess you are living in America (US or Canada), Aren’t you? Sorry for asking some personal questions. Are you a national Somali?, if so where are you or your family coming from in Somalia?, and, finally, which is your family clan?

My tow first (non personal) questions is basics and difficult. It is about the future of Somalia.

– Will Somalia be a real Federal state?

– Is Islam more than the nationalistic idea what is going to unify Somalia?

I have watched out about this three aspects of (name of the city omitted for privacy reasons). I am leaving the country before Summer what is a wise decission I took…

Thnaks in advance. Best regards.

Fernandez (name of the sender modified for privacy protection)

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