Category: young returnees
Somalia, Foreign Aid and International Conspiracy – Official Ismail Warsame Blog
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Here is the article you have been searching for, in regards to what was happening to Somalia during the decades of Somali people’s slumber and sleep-walking. This story had also appeared in WardheerNews under the same author.
Take a read.
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Let neighbor states take over the country by dismembering it and dividing it among themselves.
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Allow foreign re-occupation of the country until Somalis are ready and fit to govern themselves.
International Conspiracy and Regional Power Play
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WORKING WITH RESPONSIBLE SOMALI AUTHORITIES (implying here there is no authority in the country, amounting to merely working with clan leaders and local NGOs, possibly with Somaliland, Puntland State did not exist at that time).
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SACB CODE OF CONDUCT (their internal regulations dealing with Somalis).
“ON BEHALF OF THE SOMALI PEOPLE” and continue to this day ignoring any Somali political leadership, institution (even “Responsible Authorities”).
How Other States Rate in the Somali Saga
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Be a peaceful, friendly neighbor and regional ally by trying to help heal past wounds and reverse the historical burden between the two brotherly peoples. Ethiopia has to stop running Somali affairs from Addis Ababa and instruct its diplomats in foreign capitals to immediately cease their traditional diplomatic lobby to undermine Somali unity. It has to stop infiltrating into Somali society and bullying Somali leaders with its power plays.
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Be an enemy in the region the Somalis have to deal with and risk losing all chances of being trusted ever again.
By Ismail Haji Warsame
E-Mail: ismailwarsame@gmail.com
https://ismailwarsame.blog/2013/01/06/somalia-foreign-aid-and-international-conspiracy/
THE STAR’S TAKE ON SOMALIA’S PRIME MINISTER
SOMALIA: MARRIAGE BY PROXY
Garowe Witnesses Groundbreaking Proxy Marriage with Unique Hajj Pilgrimage Condition
By Warsame Digital Media (WDM)
Garowe, March 21, 2019
In the heart of Somalia’s Puntland region, where temperatures often soar under the relentless sun of the Horn of Africa, a traditional yet unconventional wedding ceremony unfolded in the cool, air-conditioned comfort of a Garowe banquet hall. The event, however, defied more than just the sweltering heat: neither the bride nor the groom attended their own nuptials. Instead, representatives from both families formalized the union through marriage by proxy, a longstanding Somali cultural practice where absent couples delegate authority to family members to officiate matrimony on their behalf.
A Novel Twist: Hajj Pilgrimage as a Marriage Condition
What set this ceremony apart was an unprecedented stipulation introduced by the bride’s representative. During the customary exchange of vows, the bride’s family demanded that the groom commit to taking his future wife on the Hajj pilgrimage to Mecca—a requirement described by attendees as a first in Somalia’s matrimonial traditions. The groom’s representative swiftly accepted the condition, ensuring the ceremony proceeded seamlessly. Warsame Digital Media learned through interviews that both the bride and groom, who had consented to the proxy arrangement beforehand, welcomed this innovative clause, viewing the Hajj not only as a spiritual journey but also as a symbolic foundation for their marriage.
Gender Dynamics in Proxy Ceremonies
Notably absent from the event were women, highlighting a cultural norm in such proxy marriages. The negotiation and formalization of the union were conducted exclusively by male representatives, underscoring the traditional gender roles still prevalent in Somali matrimonial customs. While the bride’s wishes were articulated through her male representative, the absence of women at the ceremony itself reflects broader societal structures that often limit their visibility in formal marital proceedings.
A Fusion of Tradition and Modernity
This marriage exemplifies how Somali traditions are evolving to incorporate contemporary aspirations. The Hajj condition, while rooted in Islamic obligation, introduces a modern layer of spousal partnership and shared spiritual goals. Locals speculate whether this precedent could inspire future couples to blend personal or practical conditions into marital agreements, reshaping conventions while preserving cultural frameworks.
As Garowe adapts to shifting societal values, this proxy marriage—with its blend of customary practice and inventive negotiation—offers a glimpse into the dynamic interplay between tradition and modernity in Somalia.
Warsame Digital Media (WDM) is committed to documenting cultural shifts and traditions across Puntland and the Horn of Africa.
RETURNEES DIASPORA KIDS AND SOMALI CULTURE
GAROWE, MAY 23, 2019
It is never easy for kids born overseas in exile with no Somali language skills, cultural experience or imagination of how operating in Somali setting look like as a result of parental failure in raising kids in a foreign environment or refuge camps in Western countries. Most diaspora parents, who themselves were not schooled before they found themselves there, and experiencing language barriers and deep cultural shock, suddenly became the students of their own kids, who pick up foreign languages quicker. Kids become interpreters and translators of the host foreign languages for their own parents. In other words, parental power, while in overseas, shifted to the kids. Parents, therefore, had lost parental influence over kids. Who is going to teach the kids about Somali culture and heritage in host countries then? Hence one often hears the Somali term “Dhaqan Celis” (cultural rehabilitation) in the country.
Diaspora parents seek help for their kids, and their only resort is to send kids back home. The problem back home is that there are no meaningful formal services to provide help in the rehabilitation of these youth to re-orient themselves into the Somali culture and ways of life.
What happens next is that, in the absence of specialized cultural help, kid are re-introduced to their extended family members to help cultivate these diaspora kids along their parents’ cultural heritage. The diaspora kids have no life connections with these people, and the names and extended families have no meaning at all to them. But, where to start to rehabilitate them? Of course, family trees (ancestry) comes first in mind, which means teaching these innocent youth about tribalism and clannism. What is making things even worse is that there are no social amenities or youth programs to get them engaged and make them busy. Double cultural shock and boredom set in in the lives of these young men and girls back home.
Once beaten, twice shy. Diaspora youth wouldn’t opt for another chance to re-visit Somalia, at least, in their early years.
Funny stories about the experience of these young returnees are abundant in Puntland. One such story tells about young female intern in one of the local NGOs, who was informed one morning that they were pleased let her know that she would receive “Mushaar” (salary). To that intern, the the local term Mushaar meant “Mooshaali” (Porridge or oatmeal). After a while, later in that morning, the young woman became impatient waiting for the porridge offerred and asked what had happened to the delivery of the food, to everybody’s laughter.
This story also vainly sheds light on the socio-economic frictions between the “Qorax Joog” (locals) and “Qurba Joog” (diaspora returnees). The locals believe that, with their super job skills, experience and education, the Qurba Joog have better job, political and business opportunities in the country than the Qorax Joog. Hence, a cold war is now slowly brewing, but still at its early stages of debating the issue in the social media and in public/private meetings. If the concerns are not carefully managed in advance, I am affraid of open public confrontations in the foreseeable future as it had happened between Liberian indigenous and diaspora returnees from USA in mid 19th Century.
RECOMMENDATION
ismailwarsame.blog proposes to Puntland/Somalia for setting up formal local NGO services in partnership with international organizations, under State supervision, to provide badly needed help to the Somali Diaspora youth returnees for “dhaqan celis” purposes. Those young men and girls mostly return from Norh America, Western Europe and Arab countries, who may extend help to any sound projects for such kids.
ismailwarsame.blog
(image credit: pewresearch.org)




