
Tonight, Frontier University in Garowe, Puntland State, played host to a spectacle courtesy of the May Fakaraan Society. The main attraction was Faisal Roble, a Los Angeles–polished “urban planning” guru, flown in at great expense to lecture us on the gospel of asphalt, the sacrament of zoning codes, and the mystical virtues of public parks. Somalia, he declared in an imaginary PowerPoint certainty, must surrender to “modern urbanisation.” The hall, filled with eager converts, nodded, clapped, and scribbled in their notebooks as if transcribing divine revelation.
Yet, while Roble’s mental slides glowed with sterile visions of boulevards and roundabouts, a quieter, more profound reality was being paved over. The nomadic soul of Somalia—the camel herder guided by jingling bells and ancient stars—is being silently entombed beneath imported cement. The irony is a bitter pill, thicker than the smog over Mogadishu’s gridlock: a society that once mocked permanent walls now scrambles to build gated compounds; a people who once measured wealth in the strength of their herds now chase status in half-finished villas and the gleam of a Toyota V8.
What we call progress is not progress at all—it is a poorly staged parody. We have imported the worst excesses of the world: the cancerous sprawl of Los Angeles without its revenue, the hollow towers of Dubai without their plumbing technicians, the suffocating traffic of Nairobi without its resourceful matatus. And what of the true nomads? They are exiled to the margins, to IDP camps where they herd plastic bottles across dust-blown wastes, a tragic pantomime of their former dignity.
A more honest title for Faisal Roble’s lecture would have been: “From Camel Culture to Cement Culture: A Guide to Excavating a Nation’s Soul.” For what remains of Somali identity when the campfire tale is extinguished by generator hum? When the clan’s mobile parliament, once convened beneath a generous acacia, is replaced by the sterile bureaucracy of a municipal office? We are a people sustained by poetry and camel’s milk, yet we are raising a generation on imported soda, dodging open sewers that mock our aspirations.
The truth is, urban planning here has little to do with planning and everything to do with a deep, collective panic. It is the panic of an elite that mistakes concrete for civilization and fences for safety. It is the panic of a government that cannot manage a septic tank yet dreams of sketching skylines. It is the panic of a people who have traded timeless mobility for a 30-year mortgage, barter for predatory bank loans, and inherent dignity for the conditional charity of diaspora remittances.
Yes, cities will rise in Somalia. But if we pave over the nomadic spirit—the very bedrock of our adaptability and strength—we will not become an urban nation. We will become a nation of displaced souls in concrete labyrinths, a country that modernized its facade while selling its soul for scrap.
So we are left with the defining question: Will Somali urbanisation build a future, or merely pour a concrete grave for the last echo of the camel bell?



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